Over the past few years,
I've spent time reexamining almost everything I thought I knew and
believed, to see whether I could continue to hold onto those ideas.
Today, on Yom HaShoah, I begin to reconsider my thoughts on the day
of Yom HaShoah itself.
For reasons that I have
not yet discovered, for many years I kept an emotional distance from
the Holocaust. It was not, God forbid, that I did not care. I simply
had a hard time processing it. As I became a member of the subgroup
of Modern-Orthodoxy that sat just to the left of the yeshivish world,
I had an excuse to ignore the day. With what seems like smugness in
retrospect, I refused to observe a day of mourning during the month
of Nissan, as if I so deeply felt the emotional joy of the month. I
also had Rav Soloveitchik ZT”L to fall back on, as he said we did
not have the right to create a new day of mourning. This too, gave me
an excuse to not deal with that which I wished to avoid. In returning
more to the center, I have, thankfully, run out of excuses, and can
use the day for thought and reflection.
As I read through the
articles, look at the pictures, blogs and op-eds, there is something
that for the most part seems to be missing. While the horrors of camp
life are shown, and the brutality of the victim's deaths and
suffering are documented, the lives that the survivors and victims
lived, are rarely shown or discussed. This is made more striking to
me as various organizations try and suggest the lessons that should
be learned from the Holocaust. Besides my general discomfort with
someone suggesting the lessons that are to be drawn from the
brutal murder of six million Jews (and millions of other victims),
the victims lives are utilized for some purpose other than memory
itself. I do not suggest that there are not lessons to be drawn. I am
suggesting that the lives of the victims, and particularly their
pre-Holocaust lives , and not merely their suffering and
deaths, should be front and center on this day.
One reason that I think
this is particularly important, is that it seems to be that much of
pre-Holocaust Jewish existence has been whitewashed, romanticized or
selectively remembered. Whether it is the claim that most Jews in
Europe were religious, or happy with their poverty, or other
selective or false memories, these claims cheat the victims out of
their memory being of who they were, rather than who we might wish
them to have been. Additionally, it goes beyond simply having a more
accurate memory of Jews who were somewhat similar to us. For those of
us who are Orthodox (for lack of a better word) it is good for us to
realize and recognize that all
the Jews died al kiddush HaShem, whether from Sarajevo or from
Satmar, Pressburg or Paris; Bobovers and Bundists alike. I would like
to think that on this day, we can see the humanity and holiness in
each person, regardless of belief.
I
would humbly suggest that for ourselves and for our children, both as
parents and as teachers, that we focus on the lives, beliefs and
stories of a few victims and/or survivors, and that we reach beyond
our comfort zone to learn about and from the lives which they lived.
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