[This is not an actual letter I’m giving to my son. It’s the means through which I am sharing some personal thoughts. Not that I would not want him to see this. I expect that at some point, we will discuss many of the topics included in this “letter”.]
Dear Ashi,
For the fourth and final time, I attended a program celebrating your taking your next step as you develop as a Jew and a learner of Torah. Unlike the first three times; when you got your siddur, received your chumash, and began learning mishna, each of which filled me with joy, this past Sunday’s program, marking the beginning of your gemara learning, left me with mixed feelings. I’ve been thinking about the reasons why, and I’d like to try and explain.
As I listened to the various speakers, and watched you and your friends, I began to think about what lay ahead. Whereas when it came to davening, and learning chumash and mishna I had a pretty good idea that the experience would be a pleasant one, something I’ve since seen confirmed, with gemara, I’m a little afraid. Not, God forbid, because you are not intelligent enough. It’s davka your intelligence which makes me concerned. I find myself wondering how you will do with a curriculum which is overwhelmingly focused on gemara, to the exclusion or limitation of chumash, nach, halacha, and hashkafa/philosophy. I particularly wonder about this, knowing that you are likely to learn little, if any, aggadeta in any yeshiva. Will you be motivated to progress in these areas on your own? Might you start to think of these areas of Torah as being irrelevant to you as a Jew, or think they are meant “only” for girls?
Of perhaps greater concern is whether you will find this learning to be religiously satisfying. I’ll tell you the truth. Although I teach gemara, and love learning it, it is not in gemara where I find the most religious meaning. For me, a serious Ramban on the chumash, a beautiful and profound chassidic idea, and a slow tefilla are some of the places where I find sipuk hanefesh. Of course, that doesn’t mean that you will have the same experience. Still, I wonder what happens if you are spending many hours a day on gemara and you don’t find it sufficiently connects you to HaShem.
Finally, as you heard from some of those who spoke, gemara is very challenging. There’s no punctuation, or nekudos, and much of it is in Aramaic. On top of that, the topics and discussion can often be very technical and challenging. In fact, until fairly recently, it was fairly rare for anyone to learn gemara at all. With your sensitive neshama, I wonder what will happen when you see some classmates who can’t keep up. I’m sorry to say, too often, those boys often feel like failures, and express their pain in all sorts of ways. I hope you’ll remember that each person has tremendous value in the eyes of HaShem, and remember that inside every one of these boys, there is a pure and holy neshama. Although I don’t expect, you might struggle as well. Remember to apply these same ideas to yourself.
Of course, at the same time, I’m excited for you. In just the last few days, I’ve already seen how excited you are to be learning gemara. I know you are in a wonderful yeshiva, and it was quite clear on Sunday how much energy your rebbe has, and how much he cares about each of you. I look forward to many wonderful days of learning with you. I just want to make sure you know that gemara is just one part of the Torah, and that there are many ways to experience God’s closeness and love.
Abba
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